Verse 3after 1816amhu))e
G3
1
our existence is the proof/evidence of its/our own death/annihilation
2
we became erased to such an extent that we became our own oath
'Vanishing, passing away, being ended and finished; being old, frail; annihilation, mortality; frailty, transientness, fleetingness'. (Steingass p.939)
'Indication, evidence, argument, proof, demonstration; a director, guide, indicator, discoverer'.
| References | |
|---|---|
| Arshi, Imtiyaz Ali | Ghazal# 191 |
| Raza, Kalidas Gupta | 302-03 |
| Nuskhah-e-Hamidiyah | 253-254 |
| Hamid Ali Khan | Open Image |
[1863, to Majruh:] First understand what a is. How tall is its stature? What are its hands and feet like? What kind of complexion does it have? When you can't tell this, you'll realize that is not a body or an embodied thing. It is only hypothetical. Its presence is only in the mind. Its existence is like that of the [mythical bird] Simurgh. That is, it can only be named, not seen. Thus the poet says that when I became my own , then it's as if in that situation my being is the proof of my non-being. (Arshi 296)
==Urdu text: Khaliq Anjum vol. 2, p. 542
The idiom is, 'We don't have such-and-such a thing even to swear by' [], or 'not even the name' [].... And it's clear that this kind of existence that would be 'to swear by', or 'strictly nominal', is a proof of oblivion and nothingness. And there's also the idiom, 'we swear off such-and-such a thing' []; that is, 'we have no relationship with it'. (180)
== Nazm page 180
Our existence is proof of our nonexistence because our existence is like the case in which something 'would be only enough to swear by' []. That is, our existence is nominal []. (325)
Ghalib is always happy to launch himself into the zigzag progress of a good paradox , and in the first line he does so with a vengeance. We can only wait-- under mushairah performance conditions-- and speculate, and hope for enlightenment in the second line. But in proper mushairah-verse style, the second line too remains completely opaque, until the last possible moment, in the rhyme -word itself, when finally pulls the whole verse together, and reminds us with a sudden burst of amusement of the idiom, and makes us laugh and say .
At least for this verse, most unusually, we have some helpful interpretive comments from the poet himself.
This one reminds me also of the question of whether the beloved's waist exists or not, in 100,3 , and the claim that a scar is a 'token' of a liver 138,7 . Other verses have also played specifically with the idiomatic pleasures of : for some examples, see 89,3 .
Note for grammar fans: Strictly speaking, we should read as 'its own death' (that of the 'existence'); but of course the possessive bleeds over semantically to convey the idea of 'our own death'. For more on this relatively free usage, see 15,12 .
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