Verse 3x1816arhu))aa


G1

1
the 'heat' of fortune/dominion became fire-setting to a good/beautiful name
2
in the 'house' of the signet-ring, the ruby of the ring became a spark

'Heat, warmth; warm or hot weather, the hot season; warmth, glow; fervour, fervency, ardour; activity, briskness, throng (of a market); —heat of temperament; heat of system, morbid heat; fieriness, vehemence; passion, rage, anger, excitement'.
'Good fortune, prosperity, happy state or condition, happiness, felicity; riches, wealth; —state, government, monarchy, empire, sovereignty, dominion, rule'.
'Striking fire; that which strikes fire; tinder; touchwood; anything combustible; a tinder-box with the flint and steel'.
'House, dwelling, place; receptacle, socket, drawer, partition, compartment'.
'lit. 'House of fortune'; a mansion, palace, house (in polite speech)'.
''A signet-ring'; a finger-ring; —a seal, stamp, mark; —end, finish, &c.'.
'A precious stone; —a precious stone set in a ring; —a ring, (esp.) a signet-ring; —what fits or sits well'.
'Live ashes; spark of fire'.

References
Arshi, Imtiyaz Ali Ghazal# 25
Raza, Kalidas Gupta 154-155
Nuskhah-e-Hamidiyah 72-73
Asi, Abdul Bari 69
Gyan Chand 107-109
Hamid Ali Khan Open Image

For background see S. R. Faruqi's choices . This verse is NOT one of his choices; I thought it was interesting and have added it myself. For more on Ghalib's unpublished verses, see the discussion in 4,8x . Note: in the Raza text, p. 154, there's an error of calligraphy: appears instead of . On seals and signet-rings, see 61, 5 . Gyan Chand in his discussion makes excellent use of the hardness of ruby ; apparently a ruby is second only to a diamond in hardness, and thus in the near-impossibility of being engraved. In this 'A,B' verse, we're left to decide for ourselves how to put the two lines together. In what sense does the 'heat' of wealth or power burn down a good name or reputation? How does this abstract moral reflection connect with the specific-seeming physical image of the ruby in the signet-ring becoming a flame of fire? Does the 'heat' somehow light the ruby, or does the ruby generate the heat? Moreover, what kind of might we envision, and what kind of ? The possibilities for both words range widely (see the definitions above). The verse also invokes, without actually using it, the common polite expression, (see the definition above). The wordplay with is particularly fine, because the reference can be both to a regular 'house' (of the kind that could burn down) and to the 'socket' or 'compartment' into which the stone of a ring is set (see the definition above); thus the ruby too lives in a 'house'-- one which it proceeds to burn down. The effect of the word is to help draw the two lines together. graphics/signetring.jpg