Verse 41852ankii aazmaa))ish hai
G2
2
his/its is the test of the scent of the garment of Joseph
'A gentle breeze, zephyr, fragrant air, spicy gale'.
'Air, wind, gentle gale;.... affection, favor, love'.
'Well-wishing; goodwill, friendship'.
| References | |
|---|---|
| Arshi, Imtiyaz Ali | Ghazal# 224 |
| Raza, Kalidas Gupta | 427-28 |
| Hamid Ali Khan | Open Image |
In this verse too there's reference to a famous story: that Jacob recognized the scent of Joseph's garment from miles away. (230)
== Nazm page 230
He says, the breeze of Egypt has no friendship for the Old Man of Canaan, that is, Hazrat Jacob. It is seeking the test of the perfume of the garment of Hazrat Joseph. It had come from Egypt toward Canaan to see about that perfume: being spread in the air, how far can this perfume remain established, and what effect does it have? (287)
The breeze of Egypt did not bring with it the perfume of the garment of Hazrat Joseph because it has some sympathy for Hazrat Jacob-- but rather, to see what effect the scent of Hazrat Joseph's garment has on Hazrat Jacob. (406)
Is the Egyptian breeze in fact a well-wisher of Jacob's? The first line asks the question, and the second line gives an ambiguous answer: 'his/its is the test'. The grammar of this is multivalent-- the test-deviser, the test-giver, and the test-taker can all say, in various senses, 'mine is the test'. So here are some possible readings:
=Jacob is testing the breeze's sympathy for him, by seeing whether it brings the scent or not.
=The breeze is testing Jacob's love for Joseph, by seeing whether he perceives the scent or not.
=Jacob is being tested (by God?), on his ability to perceive the scent on the (passive) breeze.
=The breeze is being tested (by God?), on its sympathy for Jacob, as shown by its bringing the scent.
But of course, the real charm of the verse is its emphatic, in-your-face wordplay on , which beautifully pulls together the two senses of as 'air, breeze' and 'affection' (see the definitions above).
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